Ph.D. Octopus

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Gilad Shalit, Benny Morris, and Rachel Abrams

with one comment

by David

I’m very happy that Gilad Shalit has come home safely. And I’m ok with the fact that 1000+ Palestinians, some of them violent murderers and thugs, are in the process of being released to achieve that result.

I wasn’t always so sure of this. About a year ago (maybe more), I heard a talk at NYU by Benny Morris, the controversial Israeli historian. I generally appreciate Morris’ commitment to objective scholarship, but his political views can rankle. And on the question of what to do about Gilad Shalit brought a shocking response (I’m paraphrasing). Morris said something to the effect of:

On the question of Gilad Shalit, I take my cue from Josef Stalin. During WW2, the Nazis captured Stalin’s son, and wanted to trade him for a couple of German generals. Stalin’s refused, and basically replied, “kill him.” Israel should not take ridiculous risks to save one soldier.

I looked up this story later, and apparently there’s a good chunk of truth to it. Morris’ answer shocked me, but from a cool, calculating, pragmatic point of view, it sort of made sense. Maybe even from a utilitarian point of view. I recently argued with a friend that trading these prisoners for Gilad Shalit showed the Israeli society highly valued human life. He responded, with good reason: what if those released kill many more Israeli citizens? Wouldn’t that mean they value human life less, because more people will die?

That was a fair response. Except I think sometimes utilitarianism isn’t enough. Pragmatism isn’t enough. Societies need values and principles. And I think it’s a positive value to say that, if you’re going to war for us, we will do everything in our power to get you back. Even if it means freeing murderers to secure your release. Because that builds the sense of social cohesion Israel needs to survive. Bradley Burston, a Ha’aretz columnist, expressed this well:

The deal is a remnant of an Israel which is fast disappearing. It is a remnant of a particular brand of quiet, exceptional courage. It is an expression of a national character that goes generally ignored in a media environment which prizes the extreme over the honorable. It is evidence of a people true to values which time and sectarian agendas may appear to have diluted and erased.

The deal for Gilad Shalit is a remnant of a promised land that – to those everyday people who donate their very youth, their very lives, in order to defend it – still believes it important to keep its promises.

The first of those promises is a simple one. When they draft you and process you and inoculate you and arm you and begin to use you, they spell it out, to you and your family both: If you are lost on the field of battle, we will get you back. Whatever it takes. Whatever it takes. Even if it takes much too much.

In addition, there may be some hope, maybe a sliver, that this deal will lead to an advancing of the peace process. Gilad Shalit sure hopes so:

“Of course I miss my family very much. I also miss my friends,” [Shalit] said. “I hope this deal will lead to peace between Palestinians and Israelis and that it will support cooperation between both sides.”

Shalit also said he would be happy if remaining Palestinians held in Israeli prisons were freed to return to their own families, so long as they wouldn’t “go back to fighting against Israel.”

Contrast this with what Rachel Abrams wrote:

Celebrate, Israel, with all the joyous gratitude that fills your hearts, as we all do along with you. Then round up [Shalit’s] captors, the slaughtering, death-worshiping, innocent-butchering, child-sacrificing savages who dip their hands in blood and use women—those who aren’t strapping bombs to their own devils’ spawn and sending them out to meet their seventy-two virgins by taking the lives of the school-bus-riding, heart-drawing, Transformer-doodling, homework-losing children of Others—and their offspring—those who haven’t already been pimped out by their mothers to the murder god—as shields, hiding behind their burkas and cradles like the unmanned animals they are, and throw them not into your prisons, where they can bide until they’re traded by the thousands for another child of Israel, but into the sea, to float there, food for sharks, stargazers, and whatever other oceanic carnivores God has put there for the purpose.

Yes, that’s Rachel Abrams, who as Glenn Greenwald tweeted, is “true neocon royalty,” wife of Eliott Abrams, daughter of Midge Decter, step-daughter of Norman Podhoretz, half-sister of John Podhoretz and Ruthie Blum Leibowitz.

The neocons prepare for war on behalf of all Gilad Shalits. But the real Gilad Shalit, so it seems, is looking for peace.

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Written by David Weinfeld

October 19, 2011 at 12:20

One Response

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  1. Her blog is well titled: BAD RACHEL! And is she ever ug-lee!

    Anglohebraicus

    October 27, 2011 at 14:42


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